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Film “Charlie Wilson’s War”

Celebrates U.S. Imperialism

by Joe Auciello  / January 2008

 

 

“Charlie Wilson’s War” - Directed by Mike Nichols.  Written by  Aaron Sorkin, adapted from the book by George Crile.

 

“Charlie Wilson’s War” begins and ends with America’s clandestine establishment honoring Democratic Congressman Charlie Wilson (played by Tom Hanks) for his successful efforts to deliver U.S. aid and arms to the Afghan mujahideen in their war against the Soviet Union during the 1980s.

 

As the camera focuses on Hanks, his face does not show the anticipated reaction of pleasure and pride. Instead, Hanks’s Charlie Wilson projects an enigmatic expression of painful contemplation, as if he were wondering whether the ally he helped create was worse than the enemy he helped defeat.

 

It’s an essential question, but one this film only hints at. The director and screenwriter would rather cast a sympathetic, even heroic, light on Charlie Wilson, a back-slapping Texas politician and foreign policy hawk.

 

Wilson is a political lightweight who treats his term in office as a permanent frat-party until one day, lounging in a Las Vegas hot tub with Playmates and strippers, he notices a television account of beleaguered Afghans at war with the Soviet army. Moved by the plight of these plucky Afghans, Wilson emerges from the tub a changed man. He discovers his life’s purpose - to heat up the Cold War - and thereby, according to the filmmakers, grows in moral stature. His is a Shakespearean tale of personal redemption: Prince Hal transforming himself into King Henry V.

 

Wilson’s military fantasy takes a crucial step toward reality when he finds a loose-cannon CIA operative (played superbly by Philip Seymour Hoffman) who is frustrated by the lack of gung-ho aggression from his agency bosses. Also on this crusade is a wealthy Texas socialite (played by Julia Roberts), who seduces Wilson sexually and politically and who raises an Afghan war chest from rich reactionaries.

 

With money from Congress and assistance from the CIA, plus the connivance of arms dealers and shady politicians from Israel, Egypt, and Saudi Arabia, Wilson’s plan goes into operation, while Pakistan becomes a funnel for the United States.

 

And so, in a short time, the prayers of the mujahideen are answered - not by Allah, but even better - by a congressman who can bring them sophisticated weaponry and millions of dollars. U.S. aid flowed at an estimated $600 million per year. Reactionary Islamic forces in Afghanistan, once they are well armed, ultimately push a defeated Red Army back to the Soviet Union.

 

This is a scenario written to provoke cheers and applause, and it does. The story offers little choice since it allows only a simplistic dichotomy: on one side, bad Russians who maim and shoot down children; on the other side, good Afghans and Americans who protect and care for injured children. Present a war in this way, and audience sympathy for the Afghan cause is guaranteed.

 

What's more, the humor and irony of the dialogue provide comedy that diverts attention away from the substance of the dialogue. The verbal sparring, wit, and the punchlines masterfully set up by the screenwriter, Aaron Sorkin, causes the audience to laugh at doings that would seem worrisome if presented straightforwardly.

 

Yet, almost despite itself, “Charlie Wilson’s War” raises some troubling questions. Perhaps the pivotal moment of the film takes place in Wilson’s apartment during a victory party to celebrate the Soviet Union’s defeat and America’s triumph in Afghanistan. Charlie

Wilson’s CIA partner tells him a curious story of a Zen master. According to the tale, whenever something occurs, whether beneficial or harmful, the Zen master, when asked his opinion, blandly replies, “We’ll see.”

 

As the tale continues, it happens that misfortunes become advantages, the advantages turn into misfortunes, and so on. The point of the story is that no single event can be judged by itself but must instead be seen as part of a chain of events with unpredictable outcomes.

 

Wilson responds quizzically; the CIA agent offers no explanation, and the film moves on. That dropped ball is left for the audience to pick up, if it can.

 

The screenwriter, Aaron Sorkin, deliberately omitted the subsequent history of Afghanistan and the horrendous results of Charlie Wilson’s war. For instance, reference to the destruction of the Twin Towers in New York City and its link to the Afghan/Soviet war, a reference that appeared in one version of the script, was ultimately cut. Sorkin has said that he trusted to the viewers’ intelligence and “did not want to hit the audience over the head” with some political message.

 

Of course, the issue is not to prevent the audience from being hit over the head but to prevent the audience from using its head. Had “Charlie Wilson’s War” told the story of Afghan history following the Soviet withdrawal, Wilson’s (that is, America’s) victory party would not have been so belligerently joyful. The audience, at least, would not have shared in the celebration, because in that victory lay the seeds of misfortune and tragedy for the United States and Afghanistan itself.

 

Civil war continued in that country among the warlords and bandits who had received U.S. weapons. One of them, Gulbaddin Hekmatyar, a U.S. favorite, shelled Kabul and reduced much of the city to ruins.

 

In the 1990s, the Sunni Muslim Taliban came to power and established and enforced the most reactionary version of Islamic law. In 1998 Taliban forces attacked the northern city of Mazar-i-Sharif and in two days killed an estimated 8000 civilians. The residents of this city were a minority ethnicity and had been declared “not Muslims.”

 

The holy war against the Soviet Union also drew militant reactionary Muslims from all over the Middle East, including a Saudi named Osama bin Laden, who created al-Qaeda. Bin Laden later continued the war by organizing the Sept. 11 terrorist attacks against the United States.

 

This is the history that “Charlie Wilson’s War” would rather its audience not remember, much less consider.  Toward the end of the film a scene is added, showing Wilson’s failed effort to convince his fellow Congressmen to appropriate money for the peacetime rebuilding of Afghanistan. The audience is expected to understand (simplistically) that had Wilson’s advice been followed - had schools, roads, etc. been built – the subsequent tragedy of Afghanistan would have been avoided.

 

The film would also have its audience forget the ugly role of the United States in other Cold War adventures of the 1980s. This includes support to the Contra war to overthrow the Sandinista government in Nicaragua and the war that the U.S, orchestrated on behalf of the oligarchs in El Salvador - which included numerous massacres and the torture and murder of political opponents.

 

If the film condemns – rightly - the Soviet Union for targeting children, what of the children and civilians killed in Vietnam when the United States destroyed villages, dropped napalm, and committed massacres? Did My Lai never happen? And what of the present war in Iraq, where thousands of children and civilians have been blinded and maimed by U.S. bombs?

 

In “Charlie Wilson’s War,” democracy is also damaged.  According to the film, the decision to turn Afghanistan into a full-fledged war was made in secret by government agencies behind the back of the American people. Wilson’s conniving and manipulation is presented as a virtue, something the audience should applaud.

 

Mike Nichols once directed a reasonably good antiwar movie (“Catch-22”), and Aaron Sorkin has written stirring paeans to American justice and democracy (“A Few Good Men,” “The American President,” and, of course, the  television series, “The West Wing”).  Their new film, however, merely hints at a counter-narrative critical of men like Charlie Wilson.  That critique lies dormant, undeveloped. To consider the legacy of Wilson, a legacy that leads directly to al-Qaeda, Sept. 11, and the U.S. war against Afghanistan, well, that would spoil all the fun. It would interfere with the box-office appeal of feel-good patriotism. 

 

 “Charlie Wilson’s War” conforms to the overarching myth of America’a great nation that is a force for good in an evil world. The ills America brings and the harm it creates results only from mistakes - good intentions gone wrong - but never from the systematic exploitation of others for private profit (such as, say, control of oil reserves), never from racism and imperialism.         

 

“Charlie Wilson’s War” plays skillfully to the American myth, and, in the name of entertainment, perpetuates falsehood. It will win Academy Awards. 

 

 

 

 

Human Needs, Not Profits!